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Saturday, February 4, 2017
“Alternative Facts” and Christian Truth
From the United Methodist News Service:
Christians are necessarily committed to the idea of truth, writes the Rev. David Watson, academic dean of United Methodist United Theological Seminary
“As Christians, we seek truth because we believe that truth is
inherently good. All truth is ultimately the product of God’s creative
divine Word, who was made flesh in Jesus Christ,” Watson writes.
Lately I have been thinking a lot about the matter of “alternative
facts.” While it hasn’t been named in exactly this way before, the
phenomenon of “alternative facts” is nothing new. People have always
attempted to shape the interpretation of the world around them to their
own advantage.
The rise of postmodernity and deconstructionism has gone a long way
toward legitimizing alternative facts. The very concept of “truth” has
become suspect. (Witness Stephen Colbert’s wonderful term,
“truthiness”). What is true for one person may not be so for another.
Years ago, when I was teaching in a community college, I was shocked at
how readily my students simply accepted this understanding of truth.
Since that time, the idea that truth is culturally determined has become
ever more atomistic. Put differently, truth is not now simply
determined by one’s culture; it is determined on an individual level.
The truth about my life and the way I see the world are first and
foremost located within myself. From this perspective, it is more
accurate to speak of “truths,” in the plural.
Various theologians and philosophers have attempted over the years
to discern the ways in which postmodernity relates to Christian
theology. I’m not a philosopher, but I can’t see a productive way in
which the deconstruction of the concept of truth can be particularly
helpful to Christian theologians. I am reminded of Pilate’s question to
Jesus, “What is truth?” (John 18:38). Truth was standing right in front
of him, and he did not know it.
The Gospel of John (1:1-3) shows us a picture of Jesus not just as teacher, Messiah, and Son of God, but as the divine logos—the word, wisdom, reason, and creative order of God. Jesus is literally the
enfleshment of truth, so to know Jesus is to know truth. When Jesus
left, he gave us the Holy Spirit, who would continue his teaching. Jesus
in fact calls the Holy Spirit the “Spirit of truth” (John 15:26).
Christians are necessarily committed to the idea of truth. Yes, the
way in which we interpret our experiences can be to some extent
culturally determined, but this is quite different from saying that
there is no truth. If you and I are standing on opposite sides of a
valley, looking down at a cabin below us, we will perceive different
aspects of the cabin, but we are undeniably looking at the same
building. Perhaps in conversation with one another we will develop a
fuller account of what it is we saw.
As Christians, we seek truth because we believe that truth is
inherently good. All truth is ultimately the product of God’s creative
divine Word, who was made flesh in Jesus Christ. Whether we are talking
about the crowd size at the presidential inauguration, a mathematical
equation, the inherent value of human lives, or the saving work of Jesus
Christ, truth matters.
Truth matters. Once we lose sight of this idea, we are not simply lost, but much worse: we’ve given up hope of finding our way.
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